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Kluswijzer deuren Family solidarity essay By their silence, the clergy have allowed groups like Family Cambridge consulting group bob anderson 496023 to represent the Catholic Church, driving a deep wedge of alienation between the Church and gay people.
Whatever Happened to "Family Solidarity"? To say that the sexuality of gay people has no intrinsic goodness is dehumanizing, and savours of Manicheanism. A zealous Irish policeman might consider it a case of "gross indecency," punishable by two years imprisonment. Family solidarity essay trouble is that the "wisdom" of our civilisation on this score is gravely in doubt: The new language removes a barrier to tolerance of human diversity and a source of psychological oppression to gay people.
It impedes the collaboration of gay people in testing, treatment, and reduction of risk. Meanwhile, groups like FS have succeeded in painting the Catholic Church as a rabidly anti-gay institution, which has been one cause of its near-collapse in Ireland.
As to other civilizations, it is obvious that a generous place has been given to gay relationships in Arabic and Japanese culture, and in pre-Christian European culture.
If Socarides was so militant in his public utterances, one wonders what his demeanor was like in the treatment room" Kenneth Lewes, The Psychoanalytical Theory of Male Homosexuality, New York: This ignores the fact that such contrary pressure into heterosexual acting-out can push gay adolescents to depression and suicide a recent study shows that the suicide rate among gay adolescents in the U.
But if he was homosexual, he was far from gay he was so deeply repressed that he could not imagine a physical salvation too private to talk. Attorney General,had three clergymen among his witnesses, whereas the Attorney General was unable to produce a single witness of any kind.
On the score of mental health FS speaks of "the alienation and loneliness of many of those who adopt the homosexual lifestyle" and their "frustration as they lose their sexual attractiveness with advancing age" p.
The section on "homosexuality and health" claims that gay males are intrinsically promiscuous and "their subculture itself carries a high risk of disease. But FS wants to apply its draconian measures to gays only, not to the population at large.
But Freud is a treacherous witness on this score. A subtle form of bullying is afoot here. The relative universality of sexism or racism has not been found to justify for their perpetual maintenance; humanity has often made progress by revolutionary change.
If this suggests that the Irish Constitution has no respect for conscience and human freedom, the blame lies with the judges who could find no grounds in the Constitution for a defence of these values in the case of gay people.
Many gay people "share the natural human longing for a close friendship that is stable, home-building and fruitful, which is what marriage provides. Did Irish bishops in fact inhabit the same mental swamp as Family Solidarity?
Utterly lacking in this document is any recognition of such values as freedom, conscience, or human self-realization. This rhetoric of the "genuinely Christian" might be appropriate in a pastoral context, but here it is opportunistic and smug.
However, it is not clear that acceptance of gay couples undermines the normal family; for one thing, it might lessen the frequency of matrimony between a gay and a non-gay partner.
The Bible is quoted at length Sodom and Gomorrah, Leviticus, Romans 1 as is John Harvey, a priest-counsellor with a pessimistic view of gay sexuality. Again, it is implied that sexual orientation is a choice made by adolescents, in contradiction with all the psychoanalysts quoted so far.
Heterosexual people feel the same way about their heterosexuality. No one is seeking to impose homosexuality as "a norm for all"; rather, what is contested is the brutal imposition of a heterosexual norm on all, even on those whom nature does not intend for heterosexual sex and marriage.
The question here is one of fact. As no place is left for the voice of gay subjects, such rhetoric can only be felt by gay people as an aggression. Ten Gay Claims The longest chapter rebuts ten claims of the gay movement. Loneliness and aging are not in any case a matter of "mental health" but normal features of human life.
Certainly, the spread of such language indicates a widespread revulsion against the old vocabulary that categorized homosexuality as something monstrous. According to Justice Henchy: Judaeo-Christian Norms and Irish Law In its argument that Christianity cannot accommodate gay sexuality, FS completely ignores contemporary moral theologians.
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